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The Seven-Limbed Hatha Yoga System

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The Seven-Limbed Hatha Yoga System

First Limb: Shat Karmas (Six Cleansing Actions) First Limb: Shat Karmas (Six Cleansing Actions)
Second Limb: Asana (Posture) Second Limb: Asana (Posture)
Third Limb: Pranayama (Breath Control) Third Limb: Pranayama (Breath Control)
Fourth Limb: Mudra (Gesture) Fourth Limb: Mudra (Gesture)
Fifth Limb: Pratyahara (Sense Withdrawl) Fifth Limb: Pratyahara (Sense Withdrawl)
Sixth Limb: Dharana (Concentration) Sixth Limb: Dharana (Concentration)
Seventh Limb: Dhyana (Meditation) Seventh Limb: Dhyana (Meditation)

FIRST LIMB: SHAT KARMAS (Six Cleansing Actions)


 

The Shat Karmas are derived from the branch of Ayurvedic purification techniques known as Pancha Karma (five cleansing actions devised approximately 500 B.C.E) were developed as a means to purify and strengthen the physical body, extend the lifespan, remove disease and render the body a more appropriate vehicle for the expression of higher consciousness. They include: Neti (nasal cleansings); Dhauti (tissue cleansing for eyes, ears, tongue, forehead, esophagus, stomach, rectum and anus); Nauli (abdominal self massage); Basti, (yogic enema); Trataka (gazing steadily upon an object such as a candle flame, mandala (circle) or yantra (precisely calculated geometrical symbol) or chakra; Kapalbhati (skull shining – purifying the frontal region of the brain by rapid breathing through the nostrils). Some of the Shat Karma practices are done daily, others are done according to time, season or individual needs.

SECOND LIMB: ASANA (Posture)


 

Asana literally means “seat”. A steady and comfortable meditative pose; Also a specific position of the body which channels prana (life force) by opening the nadis (energy channels) and chakras (pranic/psychic vortex in the body) and removing granthis, (pranic/psychic knots in the subtle energy body.)


THIRD LIMB: PRANAYAMA (Breath Control) 


 

Pranayama is techniques of breathing and breath retention that increase the pranic energy. The word is composed of two Sanskrit words, prāna, life force, or vital energy, particularly, the breath, and “āyāma”, to lengthen or extend. It is often translated as control of the life force.

FOURTH LIMB: MUDRA (Gesture)


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Mudra is a gesture or position, usually of the hands, that locks and guides energy flow and reflexes to the brain. By curling, crossing, stretching and touching the fingers and hands, we can talk to the body and mind as each area of the hand reflexes to a certain part of the mind or body

FIFTH LIMB: PRATYAHARA (Sense Withdrawal)


 

Pratyahara is the first stage of concentrating the mind by withdrawing attachment away from the five senses. At this stage, the consciousness of the individual is internalized in order that the sensations from the five senses (taste, touch, sight, hearing and smell) don’t reach their respective centres in the brain. With this, the sadhaka (disciple) is free to mediate without distractions.


SIXTH LIMB: DHARANA (Concentration)


 

Dharana is the initial step of deep concentrative meditation, where the object being focused upon is held in the mind without consciousness wavering from it. The object of meditation, the meditator,and the act of meditation remain separate. The meditator or the meditator’s meta-awareness is conscious of the act of meditation on an object or his or her own self which is concentrating on the object.


SEVENTH LIMB: DHYANA (Meditation)


 

Dhyana is one-pointed absorption of the mind through concentration on an object of meditation such as a form, thought or sound. As the meditator becomes more advanced, consciousness of the act of meditation disappears and only the consciousness of being/existing and the object of concentration exist in the mind.

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